Zakaria Botros is a Coptic priest who deserves to be in your daily prayers. From Chuck Colson’s recent two part series on Islam:

Recently in National Review Online, Raymond Ibrahim described the work of Father Botros. He is a bearded, bespectacled cleric who sports a large wooden cross, and his specialty is examining “little-known but embarrassing aspects of Islamic law and tradition,” Ibrahim writes. Because he speaks and reads classical Arabic, Botros can “report to the average Muslim on the discrepancies” and what Ibrahim calls “the affronts to moral common sense found” within Islamic teachings. Satellite TV and the Internet mean Butros can question Islam’s teachings in Arabic—the language of 200 million Muslims—without fear of reprisal.

Drawing on the Socratic method, Botros will ask such questions as: “Are women inferior to men in Islam?” “Did Mohammed [really] say that adulterous female monkeys should be stoned?” And, “Does sharia really teach that women must breastfeed strange men?”

Botros cites chapter and verse, so to speak, of Islamic sources, and then politely invites Islamic scholars to respond. “More often than not,” Ibrahim writes, “the response is deafening silence.” Even worse, religious experts have at times been forced to agree with Botros—“which has led to some amusing (and embarrassing) moments on live Arabic TV.”

Naturally, this drives the sheiks crazy—which is probably why there is a rumored $5 million price on his head.

The second part of Chuck Colson’s series, Drawn to the Light, has some fascinating insights as to why Muslims convert:

To find the answer, he created a detailed questionnaire. Over a 16-year period, some 750 Muslims from 30 countries filled it out—and the results are eye-opening. The number one reason Muslim converts listed for their decision to follow Christ was the lifestyle of the Christians among them.

As Woodberry, Russell Shubin, and G. Marks write in Christianity Today, Muslim converts noted that “there was no gap between the moral profession and the practice of Christians” they knew. An Egyptian convert contrasted the love shown by Christians “with the unloving treatment of Muslim students and faculty he encountered at a university in Medina.” Other converts were impressed that “Christians treat women as equals” and enjoy loving marriages. And poor Muslims observed that “the expatriate Christian workers they knew had adopted, contrary to their expectations, a simple lifestyle.” They wore locally made clothes and abstained from pork and alcohol, so as not to offend Muslim neighbors.

Second, converts identified “the power of God in answered prayers and healing.” For instance, in North Africa, a Muslim family asked Christian neighbors to pray for a sick daughter; and then the girl recovered. Some converts “noted deliverance from demonic power as another reason they were attracted to Jesus.”

Converts also mentioned unhappiness with Islam itself, especially the Koran’s emphasis on God’s punishment and the uncertainty of salvation. By contrast, Woodberry notes, the biblical teaching that God loved us so much that “He sent His Son as an atoning sacrifice for our sins” is deeply attractive to Muslims.

Converts are also attracted to “the love expressed through the life and teachings of Christ.” Ironically, Muslims first learn about Christ through the Koran, but then read the Gospels to find out more about Him.

Finally—and this is the key—“When Christ’s love transforms committed Christians into a loving community, many Muslims [identified] a desire to join such a fellowship.”

Emphases mine. Preach the gospel always folks….and if necessary, use words.